Who is Kuan Yin?

Kuan Yin postacardQuan Yin (sometimes spelled Kuan Yin, Kwan Yin or Guan Yin) is the Bodhisattva of compassion, revered by Buddhists as the Goddess of Mercy and by the Taoists as an Immortal,  one who is spiritually accomplished, a transcendent being, not tied to the material world. A Bodhisattva is an “enlightenment being” pledged to universal liberation and happiness.

Her name is short for Guan Shi Yin. “Guan” means to observe, watch, or monitor; “Shi” means the world; “Yin” in this context means sounds, specifically sounds of those who suffer. Thus, Guan Yin is a compassionate being who is the “Hearer of the Cries of the Suffering World”.

Epithets for Quan Yin include The Joyful One, The Pure One, The Light-giver, The Radiant One, Difficult to Conquer, Face to Face with Emptiness, The Far-Going One, The Immovable One, Becoming the Good, and Cloud of the Dharma.

She is considered a gate to the paradise world or “Pure Land”, a clean, bright place full of delight — an oasis, island, mountain, garden or jeweled city that is the source of great rivers and the waters of life. This world is outside of linear time and space and mechanical cause and effect. Souls reborn here are wrapped in a lotus that unfolds to show the truth of their eternal nature and the reality of compassion and joy.

The Pure Land holds Fullness of Being – a flowing abundance of food, life, communication, creativity, space, beauty, intelligence, freedom and spontaneity, along with release from greed, lust, ignorance and compulsion. When aligned with the Body of Light, we exist there, freed from the paradigm of opposites, easily integrating sensuality and spirituality.

The Pure Land is the great enclosure that keeps us safe as we cross what the Buddhists call the Sea of Suffering. We experience the Pure Land from the Hsin (sometimes spelled xin), the Chinese word signifying heart-mind, the uncorrupted, unconditioned thought, spirit and energy of the heart that relates to the “spirit” or divine, sacred capacity of human beings to connect with and manifest the Tao.

Many of us are unable to awaken to this spirit on our own and the figure of the Savior or Redeemer who acts as a bridge or boat that sails the waters between ordinary existence (referred to as the Tomb World) and the Pure Lands is one of humanity’s most powerful archetypes in every religious and mythical tradition.

This is how Quan Yin functions — as a symbolic bridge to the world of the spirit, an experience of the spirit of paradise. She helps us understand ourselves in a new way and redirects our consciousness, freeing us to live compassionately by pointing at the insightful wisdom that reality is actually a symbolic, not a literal experience.

The Chinese word for this is Hsiang. It means “symbolizing”. Hsiang means making images that have the power to connect the visible world of our daily existence to the invisible world of the spirit. We hsiang things by imagining, creating, imitating, acting and acting out, playing, writing, or divining. Qigong and Tai Chi are physical expressions of “Hsiang” (for information about Kuan Yin Standing Qigong, click here).

When we pose a question that expresses a real “cry from the heart”, Quan Yin is there for us. She expresses her compassion through practices, divination, dreams, and visions that affirm the bond between the human realm and the world of what is considered divine. From this connection, flows the experience we call “paradise” or a direct “acquaintance” with the source of reality.

By connecting with Quan Yin in this manner, we acquire what the Taoists called Te This word can be translated as power and virtue, potency, or “Actualizing-Tao”. An ancient word, Te is associated with Tao, as in the Tao-te ching. Te is the power or virtue that allows something to fully exist, a realizing power that can be accumulated, nurtured and acquired by people and objects. In the human world it is the charisma or inner power that makes a ‘great person’ great. Powerful te generates a powerful person; exalted te produces a sage. If we are full of te, we are numinous because we hold the power to realize the way or tao in ourselves. By accumulating and refining te, we both contribute to and partake of paradise.

© Sharon Smith

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Source Material – The Kuan Yin Oracle, the Voice of the Goddess of Compassion by Stephen Karcher


Doi Sakhet Temple in Chiang Mai

Near Tao Garden in Doi Sakhet is a beautiful Buddhist temple that has the most contemporary wall paintings I have ever seen in Thailand.  A young Thai artist took 4 years to paint them and they look like an acid trip was his inspiration.

According to my friend and colleague, Dirk Al (who spent some time as a monk in Thailand), around 70% of the males in Thailand have been monks at one time or another since it is considered part of becoming a man (an initiation to some degree) and there are some families that cannot afford to care for their children. The monastery is considered to be a safe place for them.

Because of the conditioning of the culture around sexuality, men in the monastery receive the Buddhist training that enlightens them to know what to do at the moment of death. Women, well, women on the other hand are left out of the equation.  Their initiation is often prostitution.  So you have this extreme of celibacy on the one hand and prostitution on the other.  Our cultural neurosis has tacitly encouraged and supported this division which began to firmly take hold in Thailand with the American service men who went to Bangkok during the Vietnam War.

You can truly see here the global implication of the mind/body split that is prevalent throughout the world. The western cultures have exported their sexual frustrations and imbalances to Thailand, Cambodia, and Vietnam with their sex tours and patronizing of the sex industry in these countries which has in turn, supported the sexism of the prevailing organized religion (Theravada Buddhism) here.

Monks eat only one meal a day and they must beg for it. When I am at Tao Garden, we often take an early morning excursion to visit the temple and buy food for the monks. Their chanting is a blessing given to those who feed them.